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From Rabbi Nachman’s wisdom
Podcast: Play in new window | Download (51.9MB)
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From Rabbi Nachman’s wisdom
Podcast: Play in new window | Download (52.9MB)
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The basis of faith. Why we believe?
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The wondrous union with G-D that is achieved when we study Torah and comprehend it.
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When all we can give… Is just a little piece.
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From Rabbi Nachman’s wisdom.
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Introduction to the Kuzari & R’ Yehuda HaLevi’s unique World View.
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A divine bond. A personal bond.
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Four levels of responsibility in G-D’s world. The choice is ours.
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Shabbos is a holy day all by itself. Why then were we commanded to make Shabbos holy? The holiness of Shabbos is a result of G-D retracting his creative energy back to its source in the wisdom of G-D. However through our service of making this world holy during the week, we add a much higher holiness to Shabbos. By evoking G-D’s pleasure which infinitely surpasses his wisdom.
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“Will I be obsolete in the open revelation of G-D”
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Adapting a three thousand year old Torah to the present generation.
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From Rabbi Nachman’s wisdom.
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From Rabbi Nachman’s wisdom
Podcast: Play in new window | Download (59.5MB)
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Seven root components of personal growth.
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From the wisdom of Rabbi Nachman.
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G-D makes his infinite unfathomable self available to us by cloaking himself in the Torah.
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The purpose of creation is to bring the Shecinah (Divine presence) down to earth. Initially when the world was created the Shecinah resided on earth. As a consequence of seven sinful generations the Shechina retreated back to heaven. Our mission is to restore the world back to its original state, a home and primary residence for G-D.
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From an imprisoned embryo, to a flourishing soul.
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The significance of the name Tzvakos. A name of G-D that first appears in the prophets. Why didn’t Moshe use that name? All names of G-d refer to G-d as he is projecting through a specific attribute. Generally these are referring to the attributes of Atzilut the “world of emanation” were the attributes are completely one with G-d. Its from that level that Moshe’s prophesy was derived. The latter prophets had a lower level of prophesy from the “world of Briah” the world of creation. They were able to draw G-D’s projection into the lower attributes which is where the name Tzvakos applies.