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By letting go of the imaginary reigns of control.
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By letting go of the imaginary reigns of control.
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A kabbalistic discourse exploring the dynamics of souls as they emerge from their Divine source. As a consequence of a blemish in the Shechina some souls are born with a defect which results in a physical blemish on their body’s. These people have extra pain and suffering in this world as they suffer along with the Shechina. They are beloved by G-d and will merit healing and the greatest joy by the coming of Moshiach.
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Loving a fellow Jew as one loves themselves is the cornerstone of Judaism. In this phenomenal discourse, we explore the means of achieving such love and the extraordinary blessings resulting from fulfilling this Mitzvah.
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A glimpse into the G-dly world of special children.
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Finding good in the bad – The Ishbitz approach to theodicy
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What we experience when we encounter endless goodness.
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Resolving the conflict between free will and divine knowledge.
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The danger, the challenge, the advantage of being human.
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How worship transforms physical reality
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They want your soul.
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The Limits Of Human Knowledge
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Have a drink; Make a choice.
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Mysticism, Philosophy, And The Rambam
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An infinite love that is irresistible.
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A fascinating discourse on the application of the temple sacrifices to our daily lives.
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A thoughtless act rooted in the supernal throne.
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An infinite distance exists between us and G-d. This gap can’t be bridged through our efforts. Even the deepest mind or the most powerful love can’t connect us truthfully to G-d. The only way to bond with G-d is through the performance of a Mitzvah in which he reaches across this infinite space to connect with us.
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The best protection plan.
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When we perform Mitzvos Our soul’s garb themselves in the three holy garments of thought speech and action. Particularly, when we study Torah our mind is enveloped and garbed in a holy thought and in the performance of Mitzvos our emotions are wrapped in holy words or a holy action.
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When we make mistakes in our lives we fix them through a process of Teshuva in which we regret our past and refocus our energy towards goodness. What about the damage done to our souls on a core level beyond the reach of our conscious mind? What about the shame at the essence of our souls, for having wasted a moment or a lifetime on trivial matters and not fulfilling our G-dly mission for which our souls descended? A dialog between Moshe and G-d about healing the scars and repairing souls at their quintessential core.