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G-D makes his infinite unfathomable self available to us by cloaking himself in the Torah.
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G-D makes his infinite unfathomable self available to us by cloaking himself in the Torah.
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The purpose of creation is to bring the Shecinah (Divine presence) down to earth. Initially when the world was created the Shecinah resided on earth. As a consequence of seven sinful generations the Shechina retreated back to heaven. Our mission is to restore the world back to its original state, a home and primary residence for G-D.
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From an imprisoned embryo, to a flourishing soul.
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The significance of the name Tzvakos. A name of G-D that first appears in the prophets. Why didn’t Moshe use that name? All names of G-d refer to G-d as he is projecting through a specific attribute. Generally these are referring to the attributes of Atzilut the “world of emanation” were the attributes are completely one with G-d. Its from that level that Moshe’s prophesy was derived. The latter prophets had a lower level of prophesy from the “world of Briah” the world of creation. They were able to draw G-D’s projection into the lower attributes which is where the name Tzvakos applies.