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Why is there so many ups and downs in our spiritual lives? Why does inspiration fade away so quickly? How can we make permanent advances in our refinement of self?
Embark on a late night journey into the most profound Kabbalistic secrets of the Torah. Follow along in the book as we climb from the highest peaks of Chassidic thought into the deepest canyons of the soul, in these avant garde teachings from the writings of Rabbi Schneir Zalman of Liadi on the weekly Torah portion.
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Why is there so many ups and downs in our spiritual lives? Why does inspiration fade away so quickly? How can we make permanent advances in our refinement of self?
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Our love for G-D comes in two ways. One that we can produce through our contemplation and meditation. The other comes as a gift from above after we’ve done our part. The latter is far greater then the former, but not everyone merits to experience that higher connection with G-D. These two forms of love are alluded to in the twenty Geiro coin that made up the holy Shekel, described in this Torah portion. What is required from us all is to give half the Shekel, the human effort which is in our reach.
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Shabbos is a holy day all by itself. Why then were we commanded to make Shabbos holy? The holiness of Shabbos is a result of G-D retracting his creative energy back to its source in the wisdom of G-D. However through our service of making this world holy during the week, we add a much higher holiness to Shabbos. By evoking G-D’s pleasure which infinitely surpasses his wisdom.
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The purpose of creation is to bring the Shecinah (Divine presence) down to earth. Initially when the world was created the Shecinah resided on earth. As a consequence of seven sinful generations the Shechina retreated back to heaven. Our mission is to restore the world back to its original state, a home and primary residence for G-D.