The Thursday Night Shiur

Embark on a late night journey into the most profound Kabbalistic secrets of the Torah. Follow along in the book as we climb from the highest peaks of Chassidic thought into the deepest canyons of the soul, in these avant garde teachings from the writings of Rabbi Schneir Zalman of Liadi on the weekly Torah portion.

Ki Sisa – Zeh Yitnu

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Our love for G-D comes in two ways. One that we can produce through our contemplation and meditation. The other comes as a gift from above after we’ve done our part. The latter is far greater then the former, but not everyone  merits to experience that higher connection with G-D.  These two forms of love are alluded to in the twenty Geiro coin that made up the holy  Shekel, described in this Torah portion. What is required from us all is to give half the Shekel, the human effort  which is in our reach.

Yisro – Zachor Es Yom Hashabbos Lekadsho

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Shabbos is a holy day all by itself. Why then were we commanded to make Shabbos holy? The holiness of Shabbos is a result of G-D retracting his creative energy back to its source in the wisdom of G-D. However through our service of  making this world holy during the week, we add a much higher holiness to Shabbos. By evoking G-D’s pleasure which infinitely surpasses his wisdom.

Bo – Basi L’gani – 5730

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The purpose of creation is to bring the Shecinah (Divine presence) down to earth. Initially when the world was  created the Shecinah resided on earth. As a consequence of  seven sinful generations the Shechina retreated back to heaven. Our mission is to restore the world back to its original state,  a home and primary residence for G-D.

Bo – Be’etzem Hoyom Hazeh

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The significance of the name Tzvakos.  A name of G-D that first appears in the prophets. Why didn’t Moshe use that name? All names of G-d refer to G-d as he is projecting through a specific attribute. Generally these are referring to the attributes of Atzilut the “world of emanation” were the attributes are completely one with G-d. Its from that level that Moshe’s prophesy was derived. The latter prophets had a lower level of prophesy from the “world of Briah” the world of creation. They were able to draw G-D’s projection into the lower attributes which is where the name Tzvakos applies.