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Motti Polityko MA, LMFT,
Why is it that sometimes I feel so spiritual and connected and other times so earthy and mundane? Why in the midst of the most elevated moments do ugly thoughts creep into my mind? What is the purpose of our existence? What is the point of struggling if the best I can do is imperfection? Explore the answers to these questions and many more in this profound, philosophic, Chassidic classic that has opened the hearts and ignited the souls of thousands.
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Does affliction play any role in Tshuva?
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The definition of Teshuva is to return to being a loyal subject of G-d. One makes a firm resolve to stop sinning , accepts the authority of G-d unequivocally, and resolves to abide by all of the divine commandments.
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The ultimate desire of the G-dly soul Is to convert the animal soul that she too should become a drive for holiness. To achieve this the G-dly soul needs to attain a much higher level of love that is called “love of delight”. Unlike the lower form of love which is compered to fire, an experience where one feels that G-d is far and distant and the human being is trying to bridge this gap, resulting in a thirst and burning passion to get closer. This higher love is like water that connects particles one to another here one feels the pleasure and bliss from being connected to G-d. Its this pleasure that the G-dly soul can share with the animal soul that will result in a total transformation of the unholy in man.
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The great battle begins, the two souls are at each others throats each one desires to be the king of the body. The G-Dly soul wants the body to be completely surrendered to her. That all brain activity should be to the service of its holy intelligence and all feelings of the heart should be of a spiritual nature.
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The two souls position themselves in the human body, the animal soul grabs the heart, the G-Dly soul settles in the mind.
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The importance of keeping the mind pure and the danger of contaminating the mind. All worldly knowledge and wisdom stem from the shattered vessels of holy wisdom.
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The rectification of a soul that has come into contact with the elements of K’lipah through improper consumption of food, idle speech, or unnecessary pursuit of secular knowledge.
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The powerful Teshuva that is needed to change a sin into a merit. Why the Baal Tshuva (penitent) is higher then the Tzadik (a saintly person)?. Why is the very grave sin of wasting seed easier to repair then all other sins?
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The importance of higher consciousness whole one engages in physical activity. The powerful effect we have on the spiritual chemistry of the food we eat: By eating gluttonously, we drag the G-dly vitality of the food temporarily into the realms of utter darkness.
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K’lipas Noga – The glowing shell, the source of most of the material world, is a mixture of good and bad. Man has the ability to elevate it into holiness, or to drag it down into the realm of the three unclean Klippos.
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Two categories in the realm of Kelipos.1) The Three totally impure Kelipos that are the source of all Non Kosher elements in this world 2) Kelipas Nogah – the glowing shell that contains some good.